This post is for people who are praying seriously about the possibility of serving overseas in long-term cross-cultural missions. It may help you assess where you presently stand in terms of 鈥渞eadiness鈥 for such a ministry assignment.
There is poignant scene in the movie 鈥淎mazing Grace鈥 that pans onto a country field in which William Wilberforce is lying on the wet grass contemplating the magnificence of God. He is mesmerized by the dew on a spider web as evidence of God鈥檚 handiwork. In this instant he feels the inner tension between staying in the moment, meditating on God and returning to ongoing struggle in politics. He cannot discern which is better: to sit in solitude with God or enter the realm of politics where he is seeking to bring God鈥檚 justice? It is only later that some abolitionist ministers suggest that he could do both: seek to be with God and serve God 鈥 at the same time. It is this special combination that I believe is the key to living for God鈥檚 Kingdom - not at a glorious future in heaven above, but now in this broken world in need of God鈥檚 redeeming justice and hope!
Talbot faculty members share some of their picks for the best books released in 2012. Read about their recommendedations here, listed in alphabetical order:
As we near the outset of a new academic semester, I thought this comment from John Frame was a fitting word of encouragement for Talbot faculty and students alike concerning the nature of our engagement with God鈥檚 word.
I am very excited to announce that Talbot School of Theology will be launching a new Doctor of Ministry track in Asian-American Ministry in June of 2013. This is a 2-week residency that will run from June 3rd to the 14th, 2013. This track will be taught and guided by some of the most experienced leaders, instructors, and practitioners in Asian-American ministry. The track is geared towards anyone who pastors or leads Asian-Americans in a church or parachurch.
鈥淎l mundo paz naci贸 Jes煤s鈥 es el inicio de un popular villancico navide帽o que resume magistralmente esta temporada de fiesta por la llegada del Hijo de Dios entre nosotros. La navidad celebra el cumplimiento de la promesa de la venida del Pr铆ncipe de paz (Is. 9:6). La segunda persona de la trinidad se hizo hombre y habit贸 entre nosotros para despu茅s darnos vida a trav茅s de su sacrificio expiatorio en la cruz. Por lo tanto, la navidad es un acontecimiento digno de celebrarse.
鈥淏ueno, pero Dios sigue estando en su trono鈥 es una frase que he escuchado bastante veces en los 煤ltimos d铆as. Los que la pronuncian generalmente lo hacen con un tono de resignaci贸n al ver que las cosas no se han dado como inicialmente esperaban. Me da la impresi贸n que recuerdan que Dios est谩 en control de las circunstancias solamente como un premio de consolaci贸n al ver que su candidato perdi贸 las elecciones o enfrentan otras decepciones en la vida. Tristemente en estos casos, estas personas se olvidan que nuestro Dios siempre es victorioso, siempre est谩 en control y que nada ni nadie obstruye su soberan铆a sobre todo. Dios no deber铆a ser el premio de consolaci贸n de los perdedores sino el premio mayor de todos los d铆as sin importar lo que est茅 sucediendo a nuestro alrededor.
El Esp铆ritu Santo es esencial para la vida y ense帽anza cristiana. De hecho, no creo exagerar al afirmar que sin la ayuda y poder del Esp铆ritu Santo todos nuestros esfuerzos tanto para agradar a Dios como para ense帽ar a otros a hacerlo carecen de sentido y, por lo tanto, los resultados son insignificantes. Desgraciadamente, en muchas ocasiones el Esp铆ritu Santo es olvidado, minimizado o incluso relevado a solamente una teor铆a teol贸gica que creemos porque se encuentra en la Biblia, pero que no tiene ninguna relevancia en nuestra vida diaria. De hecho, llegu茅 a escuchar a un profesor de un seminario afirmar que muchos cristianos de forma pr谩ctica creen que la santa trinidad est谩 compuesta por el Padre, el Hijo y las Santas Escrituras. De esta manera, la presencia del Esp铆ritu Santo es totalmente olvidada.
Mentoring may be a 鈥渂uzz-word鈥 in the business world, but the practice of developing another person for specific purposes of skill or leadership development has been around since the beginning of civilization. It is evident throughout Scripture 鈥 especially in the ministries of Jesus and Paul. However, the integration of mentoring for ministry preparation within academic settings has built in problems. SO WHY BOTHER? For many reasons...
He tenido el privilegio de ser profesor por m谩s de veinte a帽os. A los diecinueve a帽os empec茅 a ense帽ar espa帽ol y otras materias en una secundaria publica en Guadalajara, M茅xico. Esta aventura que empez贸 como un simple trabajo se ha convertido en mi vocaci贸n y he tenido la oportunidad de ense帽ar en varios pa铆ses, instituciones y niveles acad茅micos que van de la secundaria hasta el doctorado. La tarea de un profesor es ardua y siempre hay muchas cosas que aprender. De hecho, actualmente ense帽o en un programa doctoral que se enfoca principalmente en la tarea educativa y en los procesos de ense帽anza-aprendizaje en diferentes contextos cristianos.
鈥淓l que espera, desespera鈥 dice un refr谩n popular. Esperar algo no es satisfactorio para nadie y en ocasiones las salas de espera en oficinas y consultorios se convierten en salas de tortura para muchos que, como yo, son impacientes y perciben el tiempo de espera como un tiempo perdido. Esta creencia com煤n puede percibir a la esperanza como algo negativo y algo no muy deseado.
I want to announce a new resource, as well as make a shameless plug, for small group Bible studies and Sunday School classes. It鈥檚 a DVD providing four 15-minute sessions about the book of Psalms. It is part of the new Deepening Life Together video series published by Baker Books, LifeTogether and Lamplighter Media.
Formal education at educational institutions has become in many ways the most popular understood form of education that in general we have the tendency to equate our ability to learn with our GPA or success at school. In this way, if adults earned good grades at educational institutions, it is assumed they 鈥渒now鈥 how to learn because they were good students. For this reason, this kind of people perceive favorably words like 鈥淏ible study鈥 or 鈥淪unday school鈥 and usually they like to be involved in them.
I was recently reflecting on my doctoral training and I realized that I learned a few things (ten, to be precise) beyond the actual subject matter of my discipline. For starters, I learned that footnotes can be overdone.
A church is a living organism. It's natural for an organism to grow. And it's natural for a church to grow. When a church is not growing it is quite likely that something is wrong. In the United States a healthy church will see between 5 - 12% growth in worship attendance each year.
The model established by God through God鈥檚 people can be describe as such: begin religious instruction in the family home as spiritual practices, add knowledge through the larger community of faith, and provide mentoring from key spiritual leaders for specific practices and duties. Perhaps the greatest picture we have of the desired result of a healthy and effective youth ministry is the one given to us in the Gospel of Luke when describing Jesus as a young teenager. This installment finishes the series by looking at the New Testament's implications for youth ministry.
These days have been filled with contrasts for me. In a way, we all face these contrasts, but when they are too close to each other, the tensions they produce literally move us from joy to tears. One the one hand, my baby daughter is now two-months-old. My wife and I celebrate the joy of her life and are thankful for the Lord鈥檚 blessing upon us. We are tired and somewhat sleep deprived, but her smile brings joy to our existence and reminds us about the goodness of life. On the other hand, however, it was the second anniversary of my dad鈥檚 passing and I find myself missing him more every day. Dead is as real as life and both bring deep emotions that flow from the core of our beings. Why can we be so happy and so sad at the same time?
Cinematic portrayals of Biblical stories can be a helpful means to encourage our Christian walk. Especially is this the case for me when I watch a movie about the life of our Lord and Savior Jesus Christ. Of course, not everything in a film will be theologically accurate鈥攂ut no film can accomplish that task. A movie is the director鈥檚 and actors鈥 interpretation of the Gospel events. I have appreciated the following six movies about Jesus. There are sections in each film that touch me deeply and nurture deeper appreciation and love for our Lord. Perhaps one or more of these films will benefit you in the same way.
The different tasks of leadership pose many challenges for a leader. It requires that the leader have a good sense of knowing the people well enough to relate to them but also for him to have a good sense of direction in terms of where he wants to lead them. Fundamentally, however, one of the most neglected aspects of leadership entails knowing exactly where the leader is in terms of self-awareness. In other words, the leader must have a good read on his own strengths and weaknesses in order to know how to best lead the people he shepherds over. This requires a strong sense of self-awareness of the leader in his giftedness, his personality, and his leadership style. This entry will examine the biblical encouragements for self-awareness and the hindrances that prevent his success in leadership.
The model established by God through God鈥檚 people to instill God鈥檚 Truth within the Next Generation can be describe as such: begin religious instruction in the family home as spiritual practices, add knowledge through the larger community of faith, and provide mentoring from key spiritual leaders for specific practices and duties. This model was utilized throughout the Old Testament era due to some foundational concepts about young people, a developmental stage that was not fully identified at that time outside of Scripture. However, God has specific principles to follow in ministering to this pre-adult age group.
One of my professors in college was really old. I can hear everyone asking: 鈥淗ow old was he?鈥 (No, his social security number wasn鈥檛 7鈥). Let鈥檚 put it this way: he was the founder of the college at which I was studying (Multnomah in Portland, Oregon), and the school was celebrating the half century mark of its founding while I was there! In fact, Dr. John Mitchell was over the age of 90 when he taught the two classes I took from him. He continued to teach well into his mid-90s. Not surprisingly, he was getting forgetful about some things by the time I had him as a teacher, but what he definitely was not forgetting were the Bible verses he had memorized. His ability to recall Bible verses was astounding. I do not know this for a fact, but I would guess that he had all of the New Testament and large sections of the Old Testament committed to memory. All of his students were profoundly impacted by his immersion in the Scriptures.
鈥淎ncient Roots of Modern Day Youth Ministry鈥 (Pt. 1 of a 3 part series) Adolescence is a relatively new phenomenon, but what does Scripture have to say about the model of youth ministry many churches insist is "right"? This 3 part series will look at the Biblical rationale that should inform our youth ministry philosophy, starting with a discussion on the historical roots of youth ministry that have influenced youth ministry practices today.
I love reading good children鈥檚 literature to my kids. I especially love it when a great narrative for kids comes packaged together with really good theology. Such is the case with Starr Meade鈥檚 Keeping Holiday (Crossway, 2008)鈥攁 book so satisfying narratively and theologically that we are re-reading it to our kids this holiday season. The best way I can describe it is to say that Keeping Holiday is part Narnia and part Pilgrim鈥檚 Progress for kids.
Several years ago I had a Latin professor who made us memorize a phrase that it has been in my mind ever since. The Latin expression is 鈥渕agister meus doctus est鈥 and means 鈥渕y professor is instructed or wise.鈥 Obviously, my Latin professor was teasing when he made us memorize that phrase, but in reality, those words describe an important and profound truth. Everybody expects that professors are wise enough to guide their students. It has been commonly assumed that only those who know more can lead others in the right path because we know that nobody can give something without first possessing it. I have been a teacher in different countries and settings for twenty years now and I can testify about the accuracy of this general perception.