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How could it be reasonable to base my life on an ancient book (the Bible was written between 2000 and 3500 years ago)? Indeed, how could it be reasonable to base my life on any book? I should think for myself. To live by someone else’s instructions is to surrender my own mind and personality. That approach produces mindless drones, cultists and terrorists. Yet for two millennia, followers of Jesus from every culture and language have followed the Bible as their authority, from simple folks to some of history’s most influential scholars and intellectuals, from poor people with no political power to those in positions of great influence. And the world is radically different as a result.

Have you ever felt like a failure? Inadequate? Ineffectual? Have you ever examined your heart and glimpsed sin and darkness and defeat? I have. It is discouraging and demoralizing. It makes me wonder what God sees in me. There is no doubt that I am a flawed vessel. But does that mean that I am a useless vessel?

Just this month, after leading a two-week study tour with the Whittier Area Community Church, our group returned home on June 8, 2014. Most of us met a barrage of questions about “What’s really going on over there? Resulting conversations intensified when the latest surge of “Israel vs. Hamas” fighting erupted in the Gaza Strip about three weeks later ...

One of the qualifications for an overseer/elder/pastor (all the same office in the Bible) is that he be “free from the love of money” (1 Tim. 3:3). Now suppose that you are on an elder board and seeking to know whether a new candidate for the office is in fact free from the love of money, how can you figure it out? Here are five useful diagnostic questions.

In the top-ranked TV show, NCIS, special agent Tony Dinozzo is on assignment in Marseille, France, charged with bringing home to the USA the grown daughter of an Admiral, who is one of the Joint Chiefs of Staff. Both of their phones have been destroyed or compromised, so Tony has limited contact with his Boss, Leroy Jethro Gibbs ...

I am all for weekends (even when I have to work, such as doing lesson planning, grading, or writing a blog post!). But sometimes we can fall into the trap of thinking of work as the negative and leisure or rest as the positive aspect of our lives. Work can become something we need to “get through” in order to make it to the weekend; Sundays are our “spiritual” days as opposed to our “working” days that begin on Mondays, and so forth.

After six months of on-and-off reading, I have just completed N.T. Wright’s book, Paul and the Faithfulness of God. The book is 1660 pages long if you include the bibliography and indices. (If you don’t it’s only 50 pages long…just kidding.) Here are three things I liked about this two-volume book, and two things that I struggled with.

In 19th century England, Atheists knew more about the Bible than most Christians do today. So did Liberal Anglicans, Anglo-Catholics, Unitarians, and Agnostics. So claims Timothy Larsen in A People of One Book: The Bible and the Victorians (Oxford, 2011) ...

A question that naturally surfaces in [the reading of Luke 18:18-27] is whether Jesus considers wealth to be compatible with a life of faithful discipleship. Some interpret this story to say that material things and following Jesus do not mix well. This interpretation is sometimes based on a plain reading of passages like this, but it can also be motivated by material excesses in Christianity that make us uncomfortable. Too much focus on material blessing as a necessary indicator of God’s approval can stifle efforts at legitimate Christian disciplines such as frugality, generosity, and financial sacrifice. As such, divesting material wealth is sometimes seen as a corrective to bad prosperity theology ...

I love moments when I am reading the Bible, and the words I am reading come alive and arrest me. All the rules I have learned about proper interpretation are not in the forefront of my mind. The literary context is not controlling what happens in that moment. The language in which it was written is not ignored, but it is not a factor in that moment. The historical context may be obvious in the passage I am reading, but it is temporarily set aside in that moment. What the passage meant in their day pales in that moment.

In November 2009 my family had the incredible honor to adopt Mfundo from South Africa. The journey to that point was filled with unknown challenges to us, as we happened to be the first adoptive family from the United States to legally adopt in South Africa. We were not the first to try to adopt from this country; we were just the family that happened to be furthest into the adoptive pre-work when the two countries came into agreement for international adoptions.

The shortest Good Book Blog entry to date.

... Among the unique aspects of early Christianity, when compared to other religious options in the ancient world, are the relationships the early Christians shared across geographical boundaries. The church was a family—not only locally but also from town to town ...

Last Saturday evening, my wife and I had a delightful dinner out with two of our very best friends, John and Leah Hutchison. Before we left the house, I had about fifteen minutes to kill while Joann was still getting ready. The nerd in me has something laying right on my nightstand for just such occasions: a volume of Josephus’ Antiquities. I picked it up, intending to read a little Greek, and stumbled across a story that had escaped my memory but is worth revisiting ...

For whatever reasons in my experiences and personality, I have often looked forward in life to a better situation: I’ll be able to drive, I’ll be finished with high school, I’ll have a job, I’ll be married, I’ll live in my own home, etc. I find myself sometimes weary of the present because of problems that I have to face today, and I sometimes wish I were already ahead in tomorrow. Not least does this occur for my desire to be in Heaven ...

"Those who attempt to discount the majority views of New Testament (NT) scholars on certain issues on the basis of Christian bias only show how naïve they are about historical Jesus studies. While it is doubtless true that Christians will be disproportionately represented in NT scholarship in contrast to various secular disciplines, it is far too simplistic to dismiss the conclusions of NT scholarship as heavily biased and thus easily discounted ..."

A creative series of workbooks for classrooms and churches has recently been released. Following is an interview with the series editor and author of the first workbook, Kenneth Berding. "This series of workbooks is a new and creative way of drawing out the back story that lies behind the writings of the Bible ... These workbooks provide an entryway that will allow you to start uncovering this story for yourself."

Dr. Craig, I appreciate the work you do a great deal and it has been personally beneficial to my faith and my ministry. I do have a question, however, concerning the 1st century Jewish expectations of resurrection. You write, and I agree that the evidence points to a Jewish belief in a general resurrection at the end of the age (John 11:24), as opposed to that of a dying and rising Messiah during their own lifetime. This would seem to work as evidence against certain theories that would deny the resurrection, such as it being a hoax, or the resurrection appearances being hallucinations, etc. ...

... I’m all in favor of blood moons (awe-inspiring astronomical phenomenon!), tetrads (rare!), Jewish feasts (our overly Gentilized Church calendars should be more dominated by these—as they are fulfilled in Christ), and apocalyptic (it can be literal too—resurrection is a feature of apocalyptic and we all believe in that one). But put them together in yet another sensationalized, factually crazy, books-flying-off-the-shelf spectacle for the world, and I just shake my head. We’re in the same ditch as those who have no hope ...

I’ve begun reading into the topic of women and men in ministry. I noticed immediately that the concept of “head” stands out in the debate between egalitarian and complementarian interpretations. As a metaphor, the concepts and specific applications intended by Paul can be elusive. For help, I turned to an expert on the subject, my colleague, Dr. Michelle Lee-Barnewall. Below are her explanations of four questions as part of beginning to explore the meaning of “headship.”

Don’t you love it when you have good news to tell? “He loves me,” “I got the promotion,” “a baby is coming,” “my grades are better”—news we want to tell someone. Someone who will be glad for us. Someone who will recognize the importance of what we are telling them. When two angels announced the good news of Jesus’ resurrection from the dead, they gave that good news to women. Women—who were considered to be unreliable messengers and couldn’t even testify in court—women were given the honor of passing on the best news ever transmitted—Jesus is alive!

Have you ever noticed how often we rank skills over character? You’re seeking to hire someone for a job. Which is more important? Skills for the job, or the character of the one seeking the job? In almost every hiring situation, skills are the focus (though I have heard that Human Resources folks are increasingly Facebook and Instagram-stalking potential employees in an attempt to ascertain whatever they can about applicants’ private lives.) I would like to suggest that in Christian ministry, character should be weighted over skills.

Though the New Testament is not a textbook on economics, it was immersed in a particular economic environment and much of the New Testament teaching had implications for economic life. In the New Testament, Jesus takes up right where the Old Testament prophets left off. Care for the poor was just as important to Jesus as it was to the prophets. When the followers of John the Baptist (who was in prison at the time) asked Jesus if He was indeed the Messiah who was to come, He answered in terms that could have been taken right out of the prophets. He put it like this, “Go back to John (the Baptist) and tell him what you have seen and heard—the blind see, the lame walk, the lepers are cured, the deaf hear, the dead are being raised to life and the good news is being preached to the poor” (Matt. 11:4-5). The evidence that Jesus was who He claimed to be was not only that He did miracles, but who were the beneficiaries of those miracles were: the poor, marginalized and vulnerable. Similarly, when He spoke of final judgment and what would separate His true followers from the pretenders, He made it clear that how someone treats the poor is a critical indication of a person’s spiritual maturity. This is likely what Jesus meant when He said that, “I tell you the truth, when you did it to the least of these my brothers, you were doing it to me” (referring to feeding the hungry and taking in the needy, Matt. 25:40).

Superman is dead… I don’t know when it occurred, I don’t remember the moment that I realized I was mortal. What I do know is this feeling of Fear lurks around every corner like never before. Perhaps it began with a serious car accident I experienced in late 2012 – an accident I walked away from uninjured but my beloved Ford truck was declared DOA. Or maybe it was the diagnosis of medical condition that I did not fret, but soon began to hear random stories of people with the same condition dying of cancer at too young of an age. Perhaps it is the uncertain future of my young adult children, or… The list could continue for all us.

I’ve read a few blogs recently that suggest the idea of a women's ministry in a church is somehow passé. I beg to differ. Instead, I want to say that every church will always need a women’s ministry. Let’s talk about why that is. In this first article, I want to address the biblical basis for a women’s ministry in every church. And then, in the second article we’ll think about women’s ministry historically and why it is still needed today in our egalitarian society.