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Consider the following observations from two Christian thinkers representing two different theological traditions (Anglican and Eastern Orthodox): Fleming Rutledge comments on the earthquake catastrophe in Haiti: A frequent response heard from Christians is, “God has some purpose in this.” “Something good will come out of this.” “Haiti will become stronger as a result of this.” In one sense, all these things are true; however, these are deeply wrong responses, both theologically and pastorally….Glib, monochromatic responses to catastrophe should have no place in our faith.

“It really doesn’t matter whether I go to church. I have Christian friends, Bible classes, and chapels at Biola; why do I need a church?” I’ve heard some version of this statement at least three times during the past week. Although many Biola students truly understand the importance of the local church and are actively involved in their churches, some of our students still don’t get it. They think that they already have plenty of access to good Bible teaching, fellowship, worship services, and opportunities to go on short-term missions trips. So what’s the big deal about the local church?

In addition to my faculty responsibilities at ������ʷ, I am a member of a pastoral team at a local church (www.graceevfree.org). We do not have a senior pastor. Our understanding of this is captured in two ministry values, namely “Elder Leadership” and “Spirit-led Decision Making.” It is my hope that the following summary of these ministry values might challenge you in your understanding of how the body of Christ is to function.

If we’ve learned anything about Romans in recent years from the New Perspective folks, it is that Romans is not just about me and God. It’s also about me and you. Paul, in fact, leverages many of the familiar soteriological truths that we typically associate with the book of Romans in the service of what I take (at least in part) to be an ecclesiological agenda. The church at Rome was apparently divided along ethnic lines. Paul’s letter to the Romans represents (among other things) the apostle’s concerted effort to address the issue, in order to restore some inter-racial harmony in the congregation.

I have found it rather easy over the years to convince our Talbot students of the value of expository preaching. The challenge comes when our students leave the classroom and find themselves ministering to church folks who live in a sound-bite culture, and who have a strong affinity for topical sermons that “scratch ‘em where they itch.”