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“¿Cómo estás?” Un amigo mío respondía en tono de broma a esta común pregunta con las palabras “bien, pero ni modo” o “bien, pero ya se me va a pasar”. Aunque su respuesta era graciosa en el fondo describía una tendencia común de nuestras percepciones y sentimientos. Por alguna razón es más fácil enfocarnos en lo negativo y olvidarnos de todo lo positivo que tenemos y recibimos. A pesar de estar llenos de bendiciones, con frecuencia pensamos que siempre nos falta algo y que nunca tenemos lo suficiente o alcanzamos la plenitud de la vida.

A creative series of workbooks for classrooms and churches has recently been released. Following is an interview with the series editor and author of the first workbook, Kenneth Berding. "This series of workbooks is a new and creative way of drawing out the back story that lies behind the writings of the Bible ... These workbooks provide an entryway that will allow you to start uncovering this story for yourself."

Don’t you love it when you have good news to tell? “He loves me,” “I got the promotion,” “a baby is coming,” “my grades are better”—news we want to tell someone. Someone who will be glad for us. Someone who will recognize the importance of what we are telling them. When two angels announced the good news of Jesus’ resurrection from the dead, they gave that good news to women. Women—who were considered to be unreliable messengers and couldn’t even testify in court—women were given the honor of passing on the best news ever transmitted—Jesus is alive!

Have you ever noticed how often we rank skills over character? You’re seeking to hire someone for a job. Which is more important? Skills for the job, or the character of the one seeking the job? In almost every hiring situation, skills are the focus (though I have heard that Human Resources folks are increasingly Facebook and Instagram-stalking potential employees in an attempt to ascertain whatever they can about applicants’ private lives.) I would like to suggest that in Christian ministry, character should be weighted over skills.

Recent news reports[1] are claiming that the references to camels in the patriarchal narratives (Gen 12:16; etc.) of Genesis are “anachronistic,” or historically out of place, because there is allegedly no evidence for camel domestication before the tenth century BC. This claim is actually not new, since it was made by W. F. Albright over seventy years ago, but is it true?

The Fox is Herod Antipas. Jesus says so. If you don’t believe me, look at Luke 13:32. But what does this arrogant, sensual, and power-hungry tyrant say?

Los propósitos de año nuevo son parte de la costumbre anual de muchos de nosotros. La llegada del nuevo año nos da la oportunidad para detenernos por un momento y planificar un futuro mejor. Por ejemplo, los gimnasios aumentan sus membrecías considerablemente en enero con personas que desean bajar de peso o mejorar su condición física. También escuché que el índice de divorcios crece considerablemente las primeras semanas del año. Independientemente de la sabiduría de los propósitos, todos los deseos persiguen un mejor destino.

El nacimiento de Jesús cambió al mundo. La navidad es, sin duda alguna, el acontecimiento más importante en la historia de la humanidad y, por lo tanto, la mayor celebración de cada año. El Dios creador del universo se hizo hombre y habitó entre nosotros. Dios no está lejos ni es distante sino que a través de Jesús su presencia es real y personal. De hecho, el milagro de la navidad se resume con la palabra “Emanuel” que significa apropiadamente “Dios con nosotros.”

In Part One, I introduced the implausible situation that Jesus lived from His infancy with full divine awareness. I presented one argument that the New Testament presents Jesus as functioning with a human mind. This claim has been affirmed by the Council of Chalcedon (451) in opposition to some teachers such as Apollinaris, who denied that Jesus possessed a human mind and will. An incarnation involving two minds is complicated, but such is the historic teaching of the church.

One professor in this school playfully describes the birth of Jesus this way. There is Jesus, lying in the manger and looking out through the doorway of the stable at the stars in the night sky. I made all those stars. The baby then has another sensation alongside this new experience of seeing His creation through eyeballs, and it’s uncomfortable. I’m suddenly wet all through my diaper, and it’s getting cold! A normal infant would scream at this point until mom showed up. But not Jesus. He looks over at His teen-aged mom and thinks, I’d like to have this wet diaper changed, but Mary’s had such a hard night after so long of a trip. I’ll wait a few hours until she’s had some more rest. And so, baby Jesus, the pint-sized God-man waits until His mom has gotten the rest she needs. Probably not. It strains at plausibility to think that Jesus lived with His full divine consciousness from the beginning of His human life. We can be sure that Jesus knew His unique identity and relationship to God as His Father when He was twelve, having declared as much to Joseph and Mary in Jerusalem (Luke 2:49). Luke adds, “Jesus kept increasing in wisdom and stature, and in favor with God and men” (v. 52, NASB). Jesus certainly knows who He is when He begins teaching, but beyond these details we don’t have revelation how much He knew before age twelve, or when.

A couple days ago I was reading Ephesians 1 in Greek during my morning Bible-reading time. As I read, I was drawn to two phrases that are clearly present in Greek but are often eliminated in English. The two expressions that get removed are “into him” (εἰς αὐτόν) in the middle of verse 5 and (“in him”) (ἐν αὐτῷ) at the end of verse 10. Presumably these expressions get cut because they are deemed unnecessarily repetitive.

A couple years back my wife Rolane and I visited ten of our wonderful Midwest Talbot alumni. What a joy to see them all thriving, finding God faithful, and knowing days of effective and challenging ministry. While we were in the area, we took the opportunity to visit my hometown of Hospers, Iowa and spent a little time with my cousins living there. Some of them I hadn’t been with in over 30 years - so long that we all wore nametags to keep from getting confused! While I only spent the first seventeen years of my life on the farm, it played a significant role in who I am today. In going back home, certain impressions left their mark on my mind and heart. Let me elaborate ...

There is nothing like changes in one’s travel plan to reveal how we truly handle change. For myself, traveling with my family is a sacred obsession. I plan months ahead to get the best flights and reserve the “perfect” hotel to accommodate our sightseeing interests. As a family, we read travel books and blogs to find the out-of-the-way restaurants. With an itinerary in hand, we embark on our journey, only to be met with forced changes that were unforeseen. To say the least, I don’t deal with a “change in plans” well, especially when I am on vacation. Changes for me equal stress, hassles, and more work.

For the past several years I have had an autoimmune disease called ITP (Immune Thrombocytopenia) in which the immune system targets the platelets resulting in a low blood platelet count, which can cause spontaneous bruising or bleeding. Earlier this year, my platelet count took a significant jump. Though not in the normal range, it was higher than it had been in over five years. I was very excited and immensely grateful to the Lord and to those who had been praying faithfully for me and my platelets for years. Somehow, verbally expressing my gratitude seemed inadequate and insufficient. What, I wondered, would be an appropriate response? This question prompted me to look at the sacrifice of thanksgiving as outlined in the Old Testament.

Genealogies rarely contain interesting tidbits about our ancestors, especially the more unacceptable ones. But Jesus’ genealogy does. In fact, it even seems to highlight several rather shady characters. And they are women.

My family’s business, in the modest Colorado town where I grew up, was a foundry. For the uninitiated, a foundry is like a steel mill. Its basic operation is to melt ore (in our case, iron, brass, and aluminum) in a furnace, pour it into molds, and thereby produce metal castings. Our family joke was that my parents were “in the iron and steel business” – my mom would iron while my dad would steal. (I’ll spare you the rest of the foundry jokes.) Foundry work is hard, hot, dirty, and notoriously dangerous. Our furnace room temperature was 140 degrees fahrenheit.

God’s role as a divine warrior is most likely one of his more neglected characteristics. Some today have gone so far as to reject any talk today about God being a divine warrior, viewing it as tired metaphor that should be retired. But most Christians have simply stopped thinking of God as one who fights. Not only does it not seem to mesh well with the picture of the peaceful Jesus but it is also out of step with most of contemporary culture. In spite of these concerns, looking at the martial actions of YHWH in the Old Testament (YHWH is a transliteration of God’s name in Hebrew) can help us understand better the God that we serve.

I recently completed a manuscript on the book of Judges for Baker’s Teach the Text Commentary Series. It took me about three and a half years to write the short text, and I want to share just a few highlights from what I learned during my study.

After thirty-five years of service, James Adamson’s NICNT commentary on the Epistle of James has received a much-needed update by Scot McKnight. McKnight’s contribution to the series significantly expands on its predecessor volume—being more than twice its size—which is due, in part, to the mounting scholarship on James appearing since its 1976 publication date.

A few years ago women students at Talbot were invited to a luncheon to listen to a couple of faculty women talk about Wisdom Calls. A student coordinator, Angela Song, sent me these questions in advance and here are the answers I jotted down.

2013 is the inaugural year of an innovative biblical commentary series edited by John Walton and Mark Straus (published by Baker Books). It’s called Teach the Text because that is what it is about: helping people to teach the biblical text effectively. It combines literary, background and exegetical analysis with theological, pedagogical and homiletical discussion. But it does this in a surprisingly concise and accessible manner.

A Bible reader might justifiably ask, “Why would I need a commentary?” Some prefer to read the Bible for themselves so that they won’t be influenced by the opinions of others. They want to learn solely through what the Holy Spirit teaches them, and perhaps they even think to support their desire through Scriptures such as John 16:13 or Jeremiah 31:33–34. Besides the fact that the context won’t support such an interpretation from those passages, there are some good reasons why a commentary can be not only helpful for understanding the Bible but even highly beneficial.

Yesterday I spent about 45 minutes talking and praying with one of my current students. Four months ago he was invited to step into the role of youth pastor in his church, and now finds himself responsible for preparing and teaching a message every Friday and Sunday. Two messages a week! And this for someone who has only done a bit of preaching in the past… He shared with me (and I share this entire post with his permission) that the single hardest thing he has faced in his new role as youth pastor is the agonizing decision of what to preach each week.

By Thomas Finley and Kenneth Way From October 2 to December 8 of this year the Cyrus Cylinder will make a visit to The Getty Villa (in Malibu, CA) as part of a tour of the United States. This will be an amazing opportunity to see in person this artifact that gives significant background information for the Bible.

The Baker Illustrated Bible Dictionary, edited by Tremper Longman III (with Peter Enns and Mark Strauss), is now available for purchase as an E-Book or in hardcover. This one-volume dictionary offers 1767 full-color pages and more than 5,000 articles by 124 Bible scholars. You might ask, “Why should I care about this Bible dictionary?” You should care because many of the contributors are Talbot faculty.